Tri Hita Karana Culture as a Moderate Influence of the Love of Money on Ethical Perception of Fraudulent Accounting Practices

Authors

  • Ni Made Sintya Surya Dewi Faculty of Economics and Business, University of Udayana, Indonesia
  • I Wayan Suartana Faculty of Economics and Business, University of Udayana, Indonesia

Keywords:

Love of money, Tri Hita Karana Culture, Ethical Perception.

Abstract

This research analyses the influence of the love of money on the ethical perception of fraudulent accounting practices of the head of LPD on Denpasar City and to try whether Tri Hita Karana culture may weaken that influences. The techniques of data analysis used to try the influence of the love of money on ethical perception were simply linear regression analysis and moderated regression analysis was used to try whether Tri Hita Karana culture may weaken the influence of the love of money on the ethical perception of fraudulent accounting practices of the head of LPD. The result of data analysis showed that the love of money had negative effects on ethical perception of fraudulent accounting practices of the head of LPD and Tri Hita Karana culture may weaken the influence of the love of money on the ethical perception of fraudulent accounting practices of the head of LPD.

Author Biography

I Wayan Suartana, Faculty of Economics and Business, University of Udayana, Indonesia


References

Transparancy Internasional. “Corruption Perceptions Index 2017.” Internet:https://www.transparency.org/news/feature/corruption_perceptions_index_2017, Feb. 21, 2018. [May. 4, 2018].

Indonesia Corruption Watch. “Cegah Korupsi Dana Desa.” Internet:https://antikorupsi.org/id/news/cegah-korupsi-dana-desa, Aug. 12, 2017. [Feb. 1, 2018].

Biro Perekonomian Setda Provinsi Bali. (2017). “Laporan Perkembangan LPD se-Bali Per Desember 2017.”

S. P. Robbins and T.A. Judge. Perilaku Organisasi. Jakarta: Salemba Empat, 2008, pp. 103 – 188.

Suartana. “LPD dan Ekonomi Hindu.” Internet: http://www.balisaja.com/2016/02/lpd-dan-ekonomi-hindu.html, Feb. 1, 2016. [Feb. 1, 2018].

Pemerintah Republik Indonesia. (2013). “Undang – UndangNomor 1 Tahun 2003 tentang Lembaga KeuanganMikro.”

O.S. Utama. Analisis Faktor – Faktor dalam Perspektif Fraud Triangle sebagai Prediktor Fraudulent Financial Reporting 2017. Thesis, University of Udayana, Indonesia, 2017.

E. F. Himmah. (2013). “Persepsi Etis Mahasiswa Akuntansi Mengenai Skandal Etis Auditor dan Corporate Manager.”Jurnal Akuntansi Multiparadigma, vol. 4(1), pp 26 – 39. April 2013.

N. R. Pradanti and A. Prastiwi. (2014). “Analisis PengaruhL ove Of Money Terhadap Persepsi Etis Mahasiswa Akuntansi.”Diponegoro Journal of Accounting, vol.3(3), pp. 1 – 12. 2014.

Y. M. Basri. (2015). “Pengaruh Gender, Religiusitas dan Sikap Love of Money Pada Persepsi Etika Penggelapan Pajak Mahasiswa Akuntansi.” Jurnal Ilmiah Akuntansi dan Bisnis, vol. 10(1), pp. 45–54, Jan. 2015.

T. I. Aziz,and A.Taman.(2015). “PengaruhLove of Money dan Machiavellian terhadap Persepsi Etis Mahasiswa Akuntansi.” Jurnal Nominal, vol. 4(2), pp. 31 – 44, 2015.

R. Z. Elias. and M. Farag. (2010). “The Relationship Between Accounting Students Love Of Money And Their Ethical Perception.”Managerial Auditing Journal, vol. 25(3), pp. 269–281. 2010.

A. Arridla. (2016). “Pengaruh Pendapatan Dan Kecerdasan Spiritual Terhadap Persepsi Etis Mahasiswa DenganLove of Money Sebagai Variabel Intervening.” Jurnal Ekonomi Pendidikan dan Kewirausahaan, vol. 4(2), pp. 193 – 203. 2016.

T. L. P Tang, D. S. H. Tang and L. R. Arocas.(2005). “Money Profiles: The Love Of Money, Attitudes, And Needs.”Personnel Review, vol. 34(5), pp. 603 – 618. October 2005.

A. Kamayanti andA. Widyaningrum. (2013). “Determinan Persepsi Etika Mahasiswa Akuntansi Dengan Love of Money Sebagai Variabel Intervening.”Jurnal Ilmiah Mahasiswa FEB Universitas Brawijaya, vol.2(2), pp. 1 – 28. 2013.

R. Rindayantiand D. S. Budiarto.(2017). “Hubungan antara Love of Money, Machiavellian dengan Persepsi Etis: Analisis Berdasarkan Perspektif Gender.”Akuntabilitas, vol.10(2), pp. 261–272. October 2017.

V. Govindarajan.(1986). “Impact Of Participation In Budgetary Process On Managerial Attitudes And Performance: Universalistic And Contingency Perspectives.” Decision Sciences, vol.17, pp. 496-516. 1986.

D. Murray. (1990). “The Performance Effect of Participative Budgeting: An Integration of Intervening and Moderating Variables.”Behaviour Research in Accounting, vol. 2,pp. 102 – 121. 1990.

J. Fisher. (1995). “Contingency-Based Research on Management Control System: Catagorization by Level of Complexity.” Journal Accounting Literature, vol.14, pp.24-53. 1995.

S. Vermaand S. Gray.(1997). “The Impact of Culture on Accounting Development and Change: an Exploratory Model.” A Rivised Draft of This Paper Prepared for Presentation at International Assosiation for Accounting Education and Research in Oktober, in Paris, pp. 1 – 28.

Bappeda Kota Denpasar. (2017). “Tingkat Partisipasi Krama dalam Melaksanakan Tri Hita Karana di Kota Denpasar.”

Agung. (2009). “Bawa Tri Hita Karana Go World.”Bali Post. Minggu Pon, 5 April 2009.

J. L.Turner, T. J. Mockand R. P. Srivasta. (2003). “An Analysis of the Fraud Triangle.”Journal,pp. 1 – 35. 2003.

I. Ajzen. (1991). “The Theory of Planned Behavior.” Orgnizational Behavior and Human Decision Processes, vol. 50, pp. 179–211, 1991.

T. MaryaniandU. Ludigdo. (2001). “Survei Atas Faktor - faktor yang Mempengaruhi Sikap dan Perilaku Etis Akuntan.”TEMA,vol. 2(1), pp. 49-62. 2001.

A. N. Foerthiono and R. A.Sadjiarto. (2014). “Faktor-Faktor Yang Mempengaruhi Minat Mahasiswa Akuntansi Berkarier Sebagai Akuntan Publik Dengan Persepsi Etis Skandal Akuntansi SebagaiVariabel Intervening.”Tax & Accounting Review, vol. 4(2), pp. 1 – 7. 2014.

T. L. P Tang.(1992). “The Meaning of Money Revisited.”Journal of Organizational Behavior, vol. 13, pp.197-202. March1992.

T. L. P Tangand Y. J. Chen. (2008). “Inteleligence vs Wisdom: The Love of Money, Machiavellianism and Unethicial Behavior Across College Major and Gender.”Journal of Business and Ethic, vol. 82 (1), pp.1-26. 2008.

T. L. P Tang and R.K. Chiu. (2003). “Income, Money Ethics, Pay Satisfaction, Commitment and Unethical Behavior: Is The Love Of Money The Root of Evil for Hong Kong Employee?”Journal of Business Ethics, vol. 46, pp.13 – 30. August 2003.

Y. J. Chen. and T. L. P. Tang. (2006).” Attitude Toward and Propensity to Engage in Unethical Behavior: Measurement Invariance Across Major Among University Students.” Journal of Business Ethics, vol. 69(1), pp. 77–93. 2006.

T. R. Mitchell., et al.(1999). “The Meaning of Money: An Individual Difference Perspective.”The Academy of Management Review,vol. 24(3),pp.568-578. July 1999.

Wiana. Tri Hita Karana Menurut Konsep Hindu. Surabaya: Paramita, 2007, pp. 141.

W. Subagia. (2016). “Persepsi Masyarakat terhadap Konsep Tri Hita Karana sebagai Implementasi Hukum Alam.”Jurnal Universitas Lampung. 2016.

A. D. Putri, Ulupui dan Wirawati. (2017). “PengaruhGood Corporate Governance Dan Budaya Tri Hita Karana Pada Kinerja Bank Perkreditan Rakyat.”Jurnal Ilmiah Akuntansi dan Bisnis, vol.12(1), pp.17 – 24.January 2017.

K. Gunawan. (2011).“Peran Falsafah Tri Hita Karana bagi Pertumbuhan dan Kinerja Lembaga Perkreditan Desa (LPD) Di Bali.”Analisis Manajemen Analisis Manajemen, vol. 5(2), pp. 23–36. December 2011.

K. A. Richmond. Ethical Reasoning, Machiavellian Behavior, and Gender: the Impact on Accounting Students’ Ethical Decision Making, Dissertation, Virginia Polytechnic Institute, 2001.

Martini. Pengaruh Love of Money, Organizational Citizenship Behaviour dan Kecerdasan Emosional pada Kinerja Pegawai Universitas Udayana. Thesis,Universityof Udayana, Indonesia, 2016.

Riana. Dampak Penerapan Budaya Tri Hita Karana Terhadap Orientasi Kewirausahaan dan Orientasi Pasar Serta Konsekuensinya pada Kinerja Usaha.Disertasi ,University of Brawijaya, Indonesia, 2010.

A. Mulyawan.Budaya Tri Hita Karana sebagai Pemoderasi Pengaruh Prinsip Good Corporate Governance pada Kinerja Lembaga PerkreditanDesa (Studi di LPD se – Kota Denpasar).Thesis ,Universityof Udayana, Indonesia, 2017.

I. Ghozali. Aplikasi Analisis Multivariate dengan Program SPSS. EdisiKedua. Semarang:UniversitasDiponegoro, 2016, pp. 134 – 159.

N. Ermawati. andA. Kuncoro. (2016). “Determinan Persepsi Etika Mahasisw aAkuntansi Dengan Love Of Money Sebagai Variabel Intervening (Stud iKasus Mahasiswa Akuntansi Universitas Muria Kudus).”Jurnal Riset Akuntansi Terpadu, vol. 9(17), pp. 12-24. April 2016.

A.K. Tandon, S. K. Mishra andE. Singh.(2011).“What Discriminates the Perspective Manager’s Attitude Towards Corporate Social Responsibility? An Insight from PsychologicalVariables.”TheIUP Journal of Corporate Governance, vol. 10(3), pp. 52-70. 2011.

R. V. Manoe. (2014). “Pengaruh Idealisme, Relativisme dan Materialisme terhadap Pandangan akan Peran Etika dan Tanggung Jawab Sosial Perusahaan (TJSP).”Jurnal Magister Manajemen, pp.1-22. 2014.

Suartana and Jati. (2015) . “Pengawasan Internal Berbasis Pararem (Studi Eksperimen Lapangan pada Lembaga Perkreditan Desa Di Provinsi Bali).” Usulan Penelitian Unggulan Fakultas Ekonomi dan Bisnis Universitas Udayana.

S.J. Vitelland E.R. Hidalgo. (2006). “The Impact of Corporate Ethical Values and Enforcement Ethical Codes on The Perceived Importance of Ethics in Business: A Comparison of U.S and Spanish Managers.”Journal of Business Ethics, vol. 64, pp. 30-43. March 2006.

Yudastri, Budiartha and Badera. (2017). “Budaya Tri Hita Karana Sebaga Pemoderasi Pengaruh Penganggaran Partisipatif, Pengendalian Anggaran dan Standar Operasional Prosedur Pada Perilaku Disfungsional.” Jurnal Buletin Studi Ekonomi, vol. 22(1), pp. 89 – 99. February 2017.

Downloads

Published

2018-08-11

How to Cite

Dewi, N. M. S. S., & Suartana, I. W. (2018). Tri Hita Karana Culture as a Moderate Influence of the Love of Money on Ethical Perception of Fraudulent Accounting Practices. International Journal of Sciences: Basic and Applied Research (IJSBAR), 40(2), 124–138. Retrieved from https://www.gssrr.org/index.php/JournalOfBasicAndApplied/article/view/9158

Issue

Section

Articles